Pontifical Gregorian University

[EduCativ]

The Pontifical Gregorian University (Italian: Pontificia Università Gregoriana, also known as the Gregoriana) is a higher education religious school (pontifical university) located in Rome, Italy. It was initially a part of the Roman College founded in 1551 by Saint Ignatius of Loyola and included all schooling grades. The university division of philosophy and theology of the Roman College was given Papal approval in 1556, making it the first university founded by the Society of Jesus (Jesuits). In 1584 the Roman College was given a grandiose new home by Pope Gregory XIII, after whom it was renamed. It was already making its mark not only in sacred but also in natural science.

In 1551 Saint Ignatius of Loyola, founder of the Society of Jesus, opened a School of Grammar and Christian Doctrine in Rome without charge that was soon transformed into the Roman College. Those of Philosophy and Theology soon joined the first humanistic studies. In 1556, the Roman College received permission to grant academic degrees. From its beginning, the college was seen as a crossroad between Church and society, faith and culture, faith and justice, faith and science1.

The Gregorian is an Ecclesiastical, Pontifical, and Jesuit University. Rooted in the Ignatian spirit, it aims to form men and women from every culture so that they can find God wherever they will live (in all things).

As a University, it seeks excellence in teaching, personal reflection, and research, offering its students a harmonic synthesis between human knowledge and the light of faith according to the appropriate method for each academic discipline. Being aware of the interrelationship between science and the continuing evolution of knowledge fosters an interdisciplinary approach in its research methods and updating the university community through the new tools of communication for distance learning.

It is composed of diverse Faculties and Institutes established by the Holy See and conferring by this authority canonical academic degrees2. Besides theology, canon law, and philosophy, Church History, and other human sciences4, in an attempt to always probe more deeply into the mystery of God who reveals himself and his salvation, realized in Christ, inhuman situations, in history, and the Church5. At the same time, with faithfulness to the Magisterial Church, it faces profound new challenges that come from an ever-changing world pervaded by non-belief and injustice6.

As a Pontifical University, it collaborates closely with the Petrine ministry by cultivating unity of faith concerning the diversity of cultures that distinguishes the Church in its many local settings. The heritage of its long Christian tradition seeks the common roots that allow the true faith to illuminate the plurality of existing situations in today's world as it is moving toward social and economic globalization7.

As a Jesuit University, and thus animated by the Ignatian spirit, it is characterized by its service available to the Holy See8. Its pedagogy, rooted in the personal and professional relationship between professors and students, insists more on the assimilation of wisdom than the multiplication of knowledge. It promotes an interdisciplinary approach that gives students an integral formation. It offers a mentoring relationship to develop his or her personality, at greater inner freedom, and at accepting personal responsibility. With creative fidelity, it accepts and communicates the ecclesial values that are hallmarks of the Society of Jesus as imperative in God's plan for humanity:

• the social sense of a faith that works for peace
• truth
• justice dialogue with the world of culture and science the promotion of Christian unity and interreligious dialogue the value and dignity of each person and creation itself9

As a university at the Church's service worldwide, it earnestly seeks to maintain the universality of its own teaching body. It takes to heart the necessary incarnation of the gospel message.

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